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5 ideas that took a life creator never intended



5

Haitains create zombies to deal with slavery and colonialism. America cannibalizes them

In a post

the Walking Dead World, a world in which we have one Zombie country Continuation that nobody asked for, a world in which a film is called Zombie strippers! was actually written, shot and produced, it seems difficult to learn anything new about zombies. However, we would suspect that most American viewers have a blind spot to the Haitian origins of zombie mythology. In the 17th and 18th centuries, zombies appeared in Haitian tradition to understand and talk about them Fears related to the brutality of French slave traders.

While it̵

7;s never a good time or place to be a slave, Haiti was one in the 17th and 18th centuries in particular bad time and place to be a slave. Almost half of the slaves died within a few yearsand it was cheaper to import more slaves than to improve working conditions, which is a crazy phrase we wished we had never typed. The suicide rates were extremely high. A common belief was that death would bring you back to paradise in Africa, but that in Haiti you would be trapped in your body forever and work under the hot Haitian sun for the benefit of your kidnapper. The Haitian concept of zombies was less “infected sick cannibals” than “soulless workers controlled by evil plantation owners”. You no longer have an individual agency. You are a zombie

Ideas that took a lifetime Creators never expected |  Dead zombies ascending

Capcom
Yes, I bet you feel different about all of this Dead rising Gore now.

Zombies were so closely associated with Haiti that one of the earliest examples of zombie media in America is 1932 White zombie, about an American woman who is turned into a zombie by a potion given to her by a plantation owner. Instead of an infection, a bite, or whatever, the characters in White zombie could have avoided zombification if they just hadn’t gone to Haiti.

Since then, zombies – ahem – consumed huge parts of American pop culture. However, the most popular stories couldn’t be more different than the Haitian myth. Instead of allegories for slavery, they have mostly become Republicans metaphors or Escapist fantasies about robust survivors. Instead of a metaphor for the loss of physical control and systemic violence, zombies are now our greatest excuse for telling society that intruders are shot.

4th

John Milton sets out to write an Arthurian epic that accidentally invents brooding antiheroes

The story of an epic civil war between Satan and God probably shouldn’t be read as Satan’s PR team wrote it, but you understand that Paradise lost. Satan gets the most story time and God ends Looks pretty disinterested in being God. It’s strange text, probably because John Milton wrote it after him went on the record defense regicide while he worked for England’s first non-monarchical government. It’s hard to write about the king of kings when you helped kill a king yourself.

Nevertheless, Milton’s goal was to do for England what Homer did for Greece and Virigil for Rome: to write an epic poem that would stand the test of time and give the English language an academic influence. It worked out pretty well – the poem is still considered a must by at least dozens of university professors who unironically say “doth”. But if you think of the hero of Paradise lostThere isn’t really a King Arthur, Odysseus, or Hercules that the citizens of Brittania could hold up as some kind of ambitious hero. The most interesting character is Satan.

Ideas that took a lifetime Creators never expected |  Art of Satan from Paradise Lost

Gustave Dore
Who is a lot less split hooves and a lot more brooding heartbreaker than usually depicted.




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